{"id":48432,"date":"2024-05-02T19:23:43","date_gmt":"2024-05-02T17:23:43","guid":{"rendered":"https:\/\/paulinedumail.com\/?p=48432"},"modified":"2024-05-05T09:43:50","modified_gmt":"2024-05-05T07:43:50","slug":"comme-au-sortir-de-son-neuf","status":"publish","type":"post","link":"https:\/\/paulinedumail.com\/index.php\/2024\/05\/02\/comme-au-sortir-de-son-neuf\/","title":{"rendered":"Comme au sortir de son neuf !"},"content":{"rendered":"

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Cr\u00e9dit image : Jacobyart<\/p>\n

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Neuf. Un chiffre qui me fait de nombreux clins d’oeil en ce moment. Alors, n’\u00e9tant pas quelqu’un qui croit au hasard, je suis partie en exploration…<\/p>\n

\u00ab Un chiffre sacr\u00e9, un chiffre que l’on retrouve dans plein de traditio, qui correspond \u00e0 la 9\u00e8me<\/sup> \u00a0Sephirah, \u00a0Yesod, le fondement, l’Etre en puissance, le Devenir, et \u00e0 la lettre Teth de l’alphabet h\u00e9breu, qui est l’id\u00e9ogramme d’un serpent qui se mord la queue, symbole de la mont\u00e9e des \u00e9nergies.<\/p>\n

Pour les Grecs et en particulier Parm\u00e9nide, le neuf exprime la totalit\u00e9 de l\u2019\u00eatre et concerne les valeurs absolues. Dans les \u00e9crit hom\u00e9riques, le neuf a une valeur rituelle. Les neuf Muses sont n\u00e9es de Zeus apr\u00e8s neuf nuits d’amour, elles repr\u00e9sentent la somme des connaissances humaines par les sciences et les arts. Neuf mois de gestation, l’ach\u00e8vement d’une cr\u00e9ation. Pour les Chinois le neuf est le centre et l’axe de la Terre\u00a0: \u00a0Kien Mou. Le tr\u00f4ne imp\u00e9rial chinois a 9 degr\u00e9s, il y a neuf dieux bouddhiques. le Tao To King comporte 81 chapitres, 9 X9.<\/p>\n

Pour Avicenne, tout nombre n’est autre que neuf ou son multiple, plus un exc\u00e9dent, car les signes des nombres n’ont que neuf caract\u00e8res et valeurs avec le z\u00e9ro. Liturgiquement la neuvaine correspond \u00e0 l’ach\u00e8vement. On trouve la triple r\u00e9p\u00e9tition tertiaire dans de nombreux rites religieux. D’apr\u00e8s Denys l’A\u00e9ropagite, les anges sont hi\u00e9rarchis\u00e9s en neuf ch\u0153urs ou triades. Zoroastre pensait que le neuf \u00e9tait sacr\u00e9 et qu’il atteignait le sommet de la perfection. Hesiode, po\u00e8te grec du 8e si\u00e8cle, commence sa th\u00e9ogonie qui d\u00e9crit l’univers sous la forme all\u00e9gorique de neuf sph\u00e8res c\u00e9lestes en \u00e9voquant les neuf Muses. Musique signifie \u00ab qui provient des Muses \u00bb, et Pythagore a longuement parl\u00e9 de l’harmonie des sph\u00e8res. Ce nombre est associ\u00e9 \u00e0 la totalit\u00e9 de l’\u00eatre humain. Dans la tradition, neuf a une connotation initiatique et une valeur rituelle. Dans la religion islamique, il correspond aux neuf ouvertures de l’homme et lui permet ainsi de communiquer avec le monde ext\u00e9rieur. \u00bb<\/p>\n

Sylvie Simon<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Un chiffre qui signe l’arcane 9 du Tarot de Marseille.<\/p>\n

Le Tarot de Marseille, un livre ouvert dont la lecture, dont MA lecture ne cesse d’\u00e9voluer au fur et \u00e0 mesure de mes observations de ses arcanes, et de mes propres transformations int\u00e9rieures. Ce que je vous livre \u00e0 partir de maintenant est mon interpr\u00e9tation, li\u00e9e \u00e0 mes observations et \u00e9volutions, et ne saurait s\u2019\u00e9riger comme une v\u00e9rit\u00e9 dogmatique, sinon comme un chemin que je partage, et qui ne demande qu\u2019\u00e0 s\u2019enrichir d\u2019autres perceptions et de mes cheminements futurs.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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L’arcane neuf, l’Hermite avec un H, comme Hermes Trism\u00e9giste. \u00a0L’Hermite qui regarde vers la gauche, qui se retourne apr\u00e8s \u00eatre pass\u00e9 par toutes les \u00e9tapes qui’ l’ont men\u00e9 jusqu’au neuf, depuis le mat. Le mat qui lui regarde vers la droite, qui part la t\u00eate haute, les grelot du saltimbanque autour du coup, le b\u00e2ton bien droit, pr\u00eat \u00e0 faire ce fameux saut dans le vide si superbement illustr\u00e9 dans Indiana Jones avec cette poutre invisible.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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L’Hermite, lui regarde dans l’autre sens. Il se retourne sur ce qui a \u00e9t\u00e9 v\u00e9cu, assimil\u00e9 ou pas. Son b\u00e2ton n’est plus si droit, il s\u2019est courb\u00e9 au rythme des m\u00e9andres de son existence. Son front est rid\u00e9 par les ann\u00e9es, par l’exp\u00e9rience et la sagesse qui va avec. Sa capuche est g\u00e9n\u00e9reuse, pleine de tout ce qui a \u00e9t\u00e9 v\u00e9cu. Si son menton est moins haut, moins altier, son regard va plus loin. Il est plus profond et porteur de plus de bont\u00e9.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Il se rapproche un peu du regard du pape, ainsi que sa barbe et la forme de sa bouche. Mais si le pape dispense un enseignement vers l’ext\u00e9rieur, l’enseignement de l’Hermite est destin\u00e9 \u00e0 lui-m\u00eame et \u00e0 ses mondes cach\u00e9s. Cette lampe qu’il porte devant lui est entour\u00e9e du voile de son manteau.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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C’est sa propre int\u00e9riorit\u00e9 que l’Hermite \u00e9claire ici, toutes ces choses qu’il a v\u00e9cues depuis le bateleur, le d\u00e9but, l’espace de tous les possibles, le rien qui contient le tout en puissance et en germe. Puis La Papesse, la connaissance divine qui lui vient d\u2019en haut, illustr\u00e9e par sa tiare qui d\u00e9passe du cadre, et par son voile blanc, symbole du divin, mais qui vient se mat\u00e9rialiser dans le livre de la connaissance qu\u2019elle tient entre ses mains, couleur chair. L’Imp\u00e9ratrice et l’Empereur, le fait de rayonner dans le monde avec ses parts f\u00e9minines et masculines, ses succ\u00e8s et ses \u00e9checs. Le pape qui a re\u00e7u la connaissance des mains de la papesse initiatrice enferm\u00e9e dans son temple, derri\u00e8re son voile, principe f\u00e9minin r\u00e9ceptif, et la divulgue par son enseignement, principe masculin actif.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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L’amoureux et le chariot, les affres des amours terrestres sublim\u00e9es en amour c\u00e9leste, en passant du pillage, du \u00ab je me sers \u00bb au don de soi et \u00e0 l’accueil de l’autre. Le chariot, arcane 7, qui ne pourrait pas \u00eatre mieux d\u00e9velopp\u00e9 que dans le Ph\u00e8dre de Platon (pour l’\u00e9couter, c’est par l\u00e0 : Ph\u00e8dre<\/a> )<\/p>\n

Et lorsque ce don est plein et entier la Justice, la Justice divine illustr\u00e9e par son troisi\u00e8me \u0153il, qui par la rectitude de sa posture et de son glaive, vient rectifier, trancher tout ce qui n\u2019est pas align\u00e9. Si le glaive trace la perpendiculaire, la balance trace l\u2019horizontale, un niveau parfait. Oui, \u00a0la balance est \u00e0 l\u2019\u00e9quilibre, mais ses plateaux, eux, n\u2019ont ni le m\u00eame volume, ni la m\u00eame hauteur. Qu\u2019est-ce que cela peut bien vouloir dire ? peut-\u00eatre que les \u00e9l\u00e9ments de la mati\u00e8re terrestre sont plus denses que les divins, ou bien encore que dans son apparente rigidit\u00e9, les arbitrages de la Justice sont r\u00e9gis par la loi du c\u0153ur.<\/p>\n

Enfin, le Neuf, la fin d’un cycle.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Et apr\u00e8s le neuf, le dix, arcane bien myst\u00e9rieux, premier arcane de la s\u00e9rie des dizaines, qui sort de la s\u00e9rie des chiffres unitaires. Une roue qui semble bien immobilis\u00e9e par les personnages, les b\u00eates qui y sont accroch\u00e9es. Les pates griffues du personnage de droite, les ailes du personnage tr\u00f4nant sur le haut de la roue, m\u2019\u00e9voquent l\u2019arcane 15, le diable. Les parties sombres, la dualit\u00e9, mais aussi les pulsions, sans lesquelles nous n\u2019existerions pas. Le diable est une condition n\u00e9cessaire \u00e0 notre incarnation. \u00a0La manivelle de cette roue, blanche, symbole du divin, n\u2019a personne aux commandes. Alors qui fera tourner cette roue\u00a0? peut-\u00eatre bien l\u2019Hermite, \u00a0par la force de son esprit, de sa volont\u00e9 et de son c\u0153ur. \u00a0En fonction de ce qui n’a pas \u00e9t\u00e9 appris, des choses et des cycles se r\u00e9p\u00e9teront dans la spirale de son \u00e9volution.<\/p>\n

Sage et humble, l’Hermite voit. Il se voit et il voit l’autre. Tout ce chemin parcouru sign\u00e9 par Saturne, le temps, la maturit\u00e9, l’exp\u00e9rience, lui offre, s’il sait la saisir, une connaissance de lui-m\u00eame qui lui permettra d\u00e9sormais de faire tourner la roue pour un nouveau d\u00e9part dans une direction qui de plus en plus se rapprochera de ce qu’il est.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Alors, sa lumi\u00e8re pourra franchir le voile et rayonner dans le monde, illustr\u00e9e par l\u2019arcane 19, le Soleil, le 9 de la dizaine sup\u00e9rieure. Un feu, qui selon ce qu\u2019il sera devenu, pourra \u00e9clairer et r\u00e9chauffer, par le partage, le don, l\u2019alt\u00e9rit\u00e9, ou bien br\u00fbler, calciner, d\u00e9truire, par un ego qui n\u2019aura pas su trouver sa juste place, et aura pris le contr\u00f4le du cocher de l\u2019arcane 7, le chariot, laissant le Diable emporter la bataille sur le Soleil. A noter que ce sont les deux seuls arcanes du jeu o\u00f9 les visages affichent un strabisme. <\/p>\n

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J’animerai un atelier sur la voie initiatique du Tarot<\/p>\n

Avec ma Soeur de coeur Audrey Lamarque<\/p>\n

Dimanche 19 mai 2024 apr\u00e8s-midi \u00e0 Montigny les Cormeilles au Festival Naturo \u00ab\u00a0L’Eveil de la chouette\u00a0\u00bb.<\/p>\n

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